I Believe In Jesus Christ Religion Essay

I Believe In Jesus Christ Religion Essay Ervin Drake, Irvin Graham, Jimmy Shirl and Al Stillman wrote this song in 1953 and Frankie Laine sang the most popular version of it. Jane Froman commissioned the song was commissioned for her early 1950s television show, becoming the first hit song ever introduced on television. Troubled by the outbreak of the Korean War in 1952 so soon after World War II, Froman invited the four men to compose a song which would offer hope and faith to the people. Over the years the song written for Americans became a world-wide success with Frankie Laine singing the most popular version.  [1]   Just as Jane Froman who suffered chronic pain and wore a leg brace for most of her life after surviving a plane crash in February, 1943 while she was touring army camps in war torn Europe, commissioned this song to lift the spirits of people fearing the Korean War would become World War III, so did the Christian Church develop popular statements of faith to sustain its members in the face of heresy. Every, declaration in The Creed was an early Church attempt to clarify the Churchs beliefs and theology. ADOPTIONISM Lord and Christ The Man Jesus KENOTICISM Divine Pre-existence Lord and Christ The Man Jesus DOCETISM The eternal Lord Human appearance The Church took many hundreds of years to develop the beliefs and theology which you and I take for granted. During the first 400-500 years the Churchs theologians and those who repudiated them debated and discussed the nature of Jesus Christ: Was He human? Was He divine? Could He be both divine and human at the same time? The Church also tussled controversially with non-believers about the crucified Christ. If Jesus was divine, how could He suffer on the Cross? Wouldnt He just go through the motions of dying without actually experiencing human pain? The people who said this was the case, not only denied Jesus humanity, but also denied His human birth to Mary, His mother and denied His human death and descent into hell. Christians had to think carefully about such issues. They had to be even more careful about how they stated their beliefs: on one hand so they would clearly delineate Gods revelation and on another hand repulse all wrong proclamations and teachings. SLIDE FOUR To say I believe in God, the Father Almighty, The Maker of heaven and earth was to align Christian beliefs and theology with Judaism from which Christianity had emerged. It was also to set Christianity apart from Greek and Roman religions and all other religious practices and proclamations by which devotees worshipped many gods. To say I believe in Jesus Christ, His only Son, our Lord who was conceived by the Holy Spirit and born of the Virgin Mary was to set Christianity apart from Judaism and, in the seventh century, from Islam. Christians commitment and devotion to Jesus Christ sets every Christian apart from everyone else in the world, because Christians commit to and worship only God whom you know through Jesus Christ. The name Jesus comes from the Aramaic name Yeshua (Joshua), from Hebrew Yah-shua, meaning God saves which was a popular name of the time.  [2]  The name points to Him being an historical person and not a figment of someones wild imagination. Jesus is often called Jesus Christ or Christ with Christ being the English term for the Greek ÃŽÃ Ã‚ ÃƒÅ½Ã‚ ¹Ãƒ Ã†â€™Ãƒ Ã¢â‚¬Å¾Ãƒ Ã…’à Ã¢â‚¬Å¡ meaning the anointed one. It is a translation of the Hebrew Ãâ€"Ã… ¾Ãƒâ€" ¸Ãƒâ€" ©Ãƒâ€" ´Ãƒâ€" Ãƒâ€"â„ ¢Ãƒâ€"-Ãâ€" · (MÄ Ãƒâ€¦Ã‚ ¡Ãƒ ®aà ¡Ã‚ ¸Ã‚ ¥), usually transliterated into English as Messiah.  [3]  Use of this title grants Jesus a specific place in History. When you declare that you believe in Jesus Christ your Lord, you are seeing Him in His role in relation to your personal spiritual needs. Only through Jesus Christ can you hope to know God, so He overcomes your ignorance of God. Only through Jesus Christ can you hope to be related with God, annihilating your estrangement from God. Only through Jesus Christ can you receive the guidance and protection you need to live as believers who know God and are reconciled to Him. SLIDE FIVE When John wrote of such things, he called Jesus Christ the Word of God (John 1.1-4). He assumed that anyone who read his Gospel would have at least a working knowledge of the Old Testament and of Judaism within both of which the Messiah is referred to as the Word. John assumed that his readers would know that Jesus, as the Word, was active and powerful in Creation (Genesis 1), in deliverance of Gods people (Isaiah 42.1-9; 49.1-7; 52.13-53.12) and judgement of peoples behaviour and belief (Psalm 96.13). SLIDE SIX Comments such as those John made in the first few verses of his Gospel (John 1.1-4) underpinned the stand the Church took against heresy. SLIDE SEVEN In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him and without Him not one thing came into being. What has come into being in Him was life and the life was the light of all people. (John 1.1-4 NRSV) When John started his Gospel with these words, he indicated his belief that Jesus was eternal, sharing eternity with God His Father, because In the beginning was the Word: i.e., Jesus existed before the creation of the world and the human race. John also gave the Church a theological foundation upon which it could establish declarations such as The Apostles Creed. In the way human beings measure Time, Jesus was in the beginning with God and, because He rose from the dead defeating death, He has no end. Yes! Jesus lived as a man within Time for about thirty-three years, but Time did not bind Him. He was not like God, because He was God actually, is God. Where God is, Jesus is. With these words John countered the heretical claim that God the Father and Jesus the Son were two distinct entities two distinct separate beings. SLIDE EIGHT John also stated his belief that Jesus participated in the Creation of the world and Mankind, because nothing was made without Him being the Creator: All things came into being through Him and without Him not one thing came into being (John 1.3; Hebrews 1.10). Also, What has come into being in Him was life and the life was the light of all people (John 1.4). Jesus not only participated in Creation, but also in giving life to people. Jesus did not just create, but also continues to provide, so that life can go on and on. SLIDE NINE CONCLUSION Although the Church published the first known appearance of The Apostles Creed about 710-714AD  [4]  , Christians of most persuasions have used it repeatedly to affirm their faith and to give them a basis for further theological thinking. In todays western society in which Christianity is increasingly marginalised and in which indifference and a lack of sympathy towards Christianity is spreading obliges all Christians to behave openly as believers and to declare their beliefs more boldly using The Apostles Creed. You are encouraged to clarify your beliefs for yourself and others and underpin your Christian behaviour. I:sermons 2010Christian Year 2010Pentecost 17 Location Raymond Terrace 19-09-2010 Scripture John 1.1-18 Hebrews 12.1-4 Sources Bettenson, H. Documents of the Christian Church (OUP) Oxford 1993 repr. 23-24 Bray, G. Creeds, Councils and Christ (IVP) Leicester 1984 98-104, 212-214 Leith, J.H. Creeds of the Churches (John Knox Press) Louisville 1982 22-24 Milne, B. The Message of John (IVP) 1993 31-50 Packer, J.I. Affirming the Apostles Creed (Crossway) Wheaton 2008 24-36 Scriptures Nestle-Aland Greek-English New Testament (Deutsche Bibelgesellschaft) Stuttgart 1971 26th Edition Thomson Chain Reference Bible NIV (B.B.Kirkbridge Zondervan Company) New York Lexicon Perschbacher, W.J. (ed.,) The New Analytical Greek Lexicon (Hendrickson) Peabody 2006 repr.

Indiana Jones and the Temple of Doom :: Action Movies Film Indian Culture Racism Essays

Indiana Jones and the Temple of Doom As I sat and watched â€Å"Indiana Jones and the Temple of Doom,† the version of the â€Å"Orient† we get in this film is quite clear. Played and acted out by Harrison Ford, he was the all-knowing, adventurous, witty, â€Å"save the day† kind of guy, who just happens to be a professor and archaeologist as well. He knew throughout every scene, how to handle a particular situation even though parts of this country were foreign to him. What makes this â€Å"Orient† stand out even worse is his side kick, â€Å"Willie†, whom he met at the beginning of the movie in a Chinese night club. Kate Capeshaw, better known as Willie, plays the damsel in distress in this one. She plays an irritating â€Å"dumb blonde† who screeches at everything and breaks nails. She makes stupid avoidable mistakes and serves as a meddling stumbling block in Indiana’s path. One scene in particular that portrays her as the typical woman of Western society is when Indiana, Shorty, and her leave the village to head to Pankot Palace on elephants. Soon after boarding each of their own elephants, Willie is putting on perfume not only for herself but onto the elephant as well. This is to cover up the animals’ odor. Miraculously, she just happens to have perfume on her in the middle of India. As one watches â€Å"Indiana Jones and the Temple of Doom,† many scenes can be interpreted to represent the Indian culture that Jones, â€Å"Shorty†, and Willie encounter. Although the depiction of this culture seems very real throughout the movie and in certain scenes, the fact of the matter is is that the Indian culture is far from the true reality of life in terms of individual, academic and political levels. In the following paragraphs, I will explain different scenes throughout the movie that destroy the culture and racial background of India. Upon one of the first scenes that takes place ten minutes into the movie, Spielberg (director of the movie), conveys the country of India to be this weird, bizarre, creepy, forested and semi-cannibalistic jungle. I believe this was a crude and untrue portrayal of this country. I feel the worst scene of this movie was the dinner scene. They’re eating out of monkey’s skulls and they make the other culture look like complete barbarians. The eyes in the soup, which Willie sees and is mortified by, only makes the portrayal that much worse.

Jonathan Swift Contrast

Thesis statement: In the satire â€Å"A Modest Proposal,† Jonathan Swift addresses a problem that is extremely serious on a grand scale and uses a somber tone to present his solution; however, in the parody â€Å"An Innocent Proposal,† Benjamen Pewitt refers to a less significant concern and his plan to fix it is meant to be hilarious. I. Problem A. Swift B. Pewitt II. Solution A. Swift B. Pewitt Most people have watched and probably laughed at the television series South Park or the movie Spaceballs. These are two great examples of satire and a parody.Satires and parodies are created in all kinds of formats from movies and television shows to music, books, and plays. One of their main purposes is to entertain the audience, and most of the time they are extremely humorous. But they are also created for very specific reasons. For example, the Merriam-Webster online dictionary defines satire as â€Å"a literary work holding up human vices and follies to ridicule or scorn . † An example is in an episode of South Park when Stan’s girlfriend breaks up with him because his Facebook status is single. This makes fun of America’s obsession with Facebook.As further noted by Merriam-Webster a parody is â€Å"A literary or musical work in which the style of the author or work is closely imitated for comic effect or in ridicule. † Spaceballs is a great representation of this definition because it mocks Star Wars, and the entire plot for the movie is based on Star Wars. In the satire â€Å"A Modest Proposal† Jonathan Swift addresses a problem that is extremely serious on a grand scale and uses a somber tone to present his solution; however, in the parody â€Å"An Innocent Proposal† Benjamen Pewitt refers to a less significant concern, and his plan to fix it is meant to be hilarious.Swift’s home country, Ireland, is in a dire state of need, and they are becoming desperate. People’s lives are at stake if sign ificant obstacles are not soon overcome. Jane E. Aaron, the author of the textbook 40 Model Essays, best summarizes the situation by writing, â€Å"Several years of crop failures had resulted in widespread starvation among the Irish poor, yet the government of England†¦and the well-to-do Irish had done nothing to help† (356). This reveals the causes of this disaster. Swift illustrates the severity of the problem when he states, â€Å"It is a melancholy object to . . see the streets, roads, and cabin doors, crowded with beggars of the female sex, followed by three, four, or six children, all in rags and importuning every passenger for an alms† (357). This really paints a picture of how disgusting the streets of Ireland are becoming. Swift talks about how this is ruining the future of Ireland when he says these poor children of Ireland grow up, and they â€Å"either turn thieves for want of work, or leave their dear native country to fight for the Pretender in Spai n, or sell themselves to the Barbados† (357).Therefore, if this tragedy in Ireland is not soon fixed, then the Irish society may collapse. In contrast, Pewitt writes about a minor problem occurring in high schools everywhere, which is the public display of affection. In a truly accurate assessment, Pewitt points out, â€Å"It is definitely a disgusting sight to see a person pinned to the wall and has become a distraction to both the participant and the innocent passerby† (45). It is indeed highly painful to watch this happen, but nowhere near as hurtful to see women and children stealing and â€Å"begging† for food in the â€Å"streets of Ireland. Public display of affection is just one of many small disciplinary hurdles for high schools to overcome, on the other hand the obstacle in Ireland is the main concern for the future of the entire country. Another statement that demonstrates the level of difference between the two problems is when Pewitt opens his essay by insisting â€Å"High school administrators, react now and save many minutes of valuable time and reduce your stress level tremendously† (45). Pewitt is concerned with teacher’s free time and â€Å"stress level,† however Swift is trying to save the entire country of Ireland from â€Å"widespread starvation.Although public display of affection is not a very pleasant sight to see and is a growing concern in High Schools, it is not nearly a disaster to the same magnitude as a collapsing society. The solution given by Swift in his essay is intended to be taken very seriously. Even though it is not realistic, he uses a very somber tone as he reveals it. His proposal is for his country to actually use the babies in â€Å"rags† that are burdens on their mothers to â€Å"contribute to the feeding, and partly to the clothing, of many thousands. This way the mothers will have fewer expenses to worry about, and they can actually make extra money by selling thei r babies for lots of value if they are properly fed for nutritional purposes. Also the whole country would benefit because these babies would help feed many more people since crops are not producing enough. He presents this outrageous claim in such a serious manner in order to get people’s attention, and to show them how desperately they need an answer. He implies they might as well start killing babies if any type of effort is not put forth to help, otherwise people are going to keep dying anyway if nothing else is done.His somber tone is crucial in his attempt to make the audience aware of the intensity of this tragedy and convince them that action needs to take place soon. On the contrary, the plan asserted by Pewitt seems meaningless therefore is intended more for entertainment. There is no real threat the public display of affection really poses, and it is something that will continue to happen in future no matter what is done. In other words, Pewitt is mocking the work of Swift, and is simply trying to get a good laugh from his audience.His solution to the public display of affection is an â€Å"easily accessible fornication grotto. † He explains the â€Å"grotto† will include â€Å"soft beds and couches, and some very low Barry White music to set the mood†(45) and even a â€Å"professional advisor† to help coach. This shows how sarcastic Pewitt really gets in the humorous tone he uses. In summary, Swift is genuinely trying to fix a problem which may produce severe consequences by suggesting a ridiculous solution to get people’s attention, and Pewitt parodies his work by sarcastically suggesting the most hilarious plan imaginable.Swift and Pewitt use two totally different approaches to answering two totally different problems, and they do this for two completely different reasons. Swift attempts to save the country of Ireland with the use of satire. He writes in a somber tone and offers his unrealistic plan of ea ting babies to get people’s attention and open their eyes to how dire the situation is becoming. This outrageous idea Swift has came up with serves as â€Å"ridicule† toward the Irish people for not taking any action.He is telling them if they are not going to think of something they might as well resort to his plan, because people are dying anyway. Pewitt, on the other hand, presents his â€Å"fornication grotto† as a sarcastically ridiculous answer for public display of affection as a parody to the work of Swift. Although, his concern is meaningless in contrast to Swift’s, and this is why his tone is not to be taken seriously. Swift’s satire was written for an extremely important cause, and all Pewitt wants in his parody is a good laugh.

Functions Of Type Vii Collagen - 2128 Words

Pathophysiology The COL7A1 gene contains the instruction manual for making proteins that are used for strengthening and supporting the connective tissue in the body which includes tendons, ligaments, bones and skin. â€Å"The proteins produced from the COL7A1 gene, called pro-ÃŽ ±1 (VII) chains, are the components of type VII collagen.† (http://ghr.nlm.nih.gov/gene/COL7A1) When three pro-ÃŽ ±1 (VII) chains twist together, they form a triple-stranded molecule called a procollagen, these molecules are secreted by the cell and are processed by enzymes which remove extra protein segments. When these procollagen molecules are processed by getting rid of the extra segment on the ends, they then can arrange themselves into longer, thinner bundles of mature type VII collagen. Type VII collagen is the major component of anchoring fibrils which is found in the basement membrane zone, which is a two-layer membrane found between the epidermis, and the dermis. â€Å"Anchoring fibrils hold the two layers of skin together by connecting the epidermal basement membrane to the dermis.† (http://ghr.nlm.nih.gov/gene/COL7A1) Without the anchoring fibrils holding those layers together the skin become extremely fragile and blistering occurs with the slightest of trauma, heat, rubbing or friction. Injury may also occur from the removal of adhesive tape or tight clothing. Children with EB are called â€Å"Butterfly Children† because their skin is so fragile, like a butterfly’s wings. 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